Минали стипендианти

Phenomenology has historically accorded a privilege to temporality. In contrast, by scrutinizing the constitutive role of existential spatiality for human existence, this project defends the equiprimordiality between temporality and spatiality. I will present an outline of a “transcendental geology” of lived space, grounded on some leading phenomenological discourses – phenomenology of affectivity and corporeity, existential psychiatry and Daseinsanalysis, as well as hermeneutic phenomenology. If Heidegger’s project in Being and Time (1927) reveals the normative and axiological character of lived space, the particular problems of bodily nature [Leiblichkeit] and embodiment are left undiscussed in his early hermeneutic phenomenology. On the other side, Richir’s and Maldiney’s phenomenological projects outline an expanded scope of existential spatiality, proceeding from the questions regarding the origin of lived space and the consequences of deviated spatialization in abnormal psychic states of human life. Thus, the aim of the following research is to perform a methodological synchronization of the above-mentioned discourses in the form of architectonics of the existential spatiality, revealing the dimensionality of lived space as pre-condition for the original openness of the human existence to the world and to the other.