{"id":22406,"date":"2026-09-01T14:40:28","date_gmt":"2026-09-01T11:40:28","guid":{"rendered":"https:\/\/cas.bg\/?post_type=profile&#038;p=22406"},"modified":"2026-09-02T15:02:07","modified_gmt":"2026-09-02T12:02:07","slug":"%d0%b3%d1%8e%d1%80%d0%b5%d1%80-%d0%ba%d0%b0%d1%80%d0%b0%d0%b3%d0%b5%d0%b4%d0%b8%d0%ba%d0%bb%d0%b8","status":"publish","type":"profile","link":"https:\/\/cas.bg\/bg\/profil\/%d0%b3%d1%8e%d1%80%d0%b5%d1%80-%d0%ba%d0%b0%d1%80%d0%b0%d0%b3%d0%b5%d0%b4%d0%b8%d0%ba%d0%bb%d0%b8\/","title":{"rendered":"\u0413\u044e\u0440\u0435\u0440 \u041a\u0430\u0440\u0430\u0433\u0435\u0434\u0438\u043a\u043b\u0438"},"content":{"rendered":"<style type=\"text\/css\"><\/style><p>\u0413\u044e\u0440\u0435\u0440 \u041a\u0430\u0440\u0430\u0433\u0435\u0434\u0438\u043a\u043b\u0438 \u0435 \u0434\u043e\u0446\u0435\u043d\u0442 \u0432 \u0411\u043b\u0438\u0437\u043a\u043e\u0438\u0437\u0442\u043e\u0447\u043d\u0438\u044f \u0442\u0435\u0445\u043d\u0438\u0447\u0435\u0441\u043a\u0438 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\u0438\u043c\u043f\u0435\u0440\u0438\u044f\u201c \u0438 \u201e\u0413\u0440\u0430\u0434\u0441\u043a\u0430\u0442\u0430 \u0441\u0440\u0435\u0434\u0430 \u043d\u0430 \u043e\u0441\u043c\u0430\u043d\u0441\u043a\u0438\u0442\u0435 \u043f\u0440\u0438\u0441\u0442\u0430\u043d\u0438\u0449\u043d\u0438 \u0433\u0440\u0430\u0434\u043e\u0432\u0435\u201c.<\/p>\n<p>\u0412 \u0434\u043e\u043f\u044a\u043b\u043d\u0435\u043d\u0438\u0435 \u043a\u044a\u043c \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0441\u043a\u0430\u0442\u0430 \u0441\u0438 \u0434\u0435\u0439\u043d\u043e\u0441\u0442 \u0442\u043e\u0439 \u0432\u043e\u0434\u0438 \u043a\u0443\u0440\u0441\u043e\u0432\u0435 \u043f\u043e \u043e\u0441\u043c\u0430\u043d\u0441\u043a\u0430 \u0433\u0440\u0430\u0434\u0441\u043a\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u0437\u0430 \u043d\u0435\u043c\u044e\u0441\u044e\u043b\u043c\u0430\u043d\u0441\u043a\u0438\u0442\u0435 \u043e\u0431\u0449\u043d\u043e\u0441\u0442\u0438 \u0432 \u041e\u0441\u043c\u0430\u043d\u0441\u043a\u0430\u0442\u0430 \u0438\u043c\u043f\u0435\u0440\u0438\u044f; \u0440\u044a\u043a\u043e\u0432\u043e\u0434\u0438 \u0441\u043b\u0435\u0434\u0434\u0438\u043f\u043b\u043e\u043c\u043d\u0438 \u0438 \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442\u0438 \u0432 METU \u0438 \u0441\u044a\u0432\u043c\u0435\u0441\u0442\u043d\u043e \u0440\u044a\u043a\u043e\u0432\u043e\u0434\u0438 \u0435\u0434\u0438\u043d \u0434\u043e\u043a\u0442\u043e\u0440\u0430\u043d\u0442 \u0432 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u201e\u0415\u0440\u0430\u0437\u044a\u043c\u201c \u0432 \u0420\u043e\u0442\u0435\u0440\u0434\u0430\u043c.<\/p>\n<p><strong>\u0418\u0437\u0431\u0440\u0430\u043d\u0438 \u043f\u0443\u0431\u043b\u0438\u043a\u0430\u0446\u0438\u0438:<\/strong><\/p>\n<ul>\n<li>G\u00fcrer Karagedikli, \u201cRemarks on the children of Jewish converts to Islam in the Ottoman Empire: Reflections from eighteenth-century Edirne\u201d, <em>Harvard University Journal of Turkish Studies<\/em>, 64 (2025), 207-219.<\/li>\n<li>G\u00fcrer Karagedikli and Yaron Ben-Naeh (2024), \u201cThe Communal Authority in the Edirne Jewish Community (c. 1720-1820): New Sources and Reflections\u201d in Do\u011fa Filiz Suba\u015f\u0131 &amp; R\u0131fat N. Bali (eds.), <em>Jewish Edirne: History, Culture, Music<\/em> (\u0130stanbul: Libra, 2024), pp.65-91.<\/li>\n<li>G\u00fcrer Karagedikli (2022), \u201cAn Ottoman Imperial City in Transition: Transformation of Urban Governance in Edirne (18th -19th Centuries)\u201d, <em>Kadim<\/em>, 4, 2 (2022), pp.27-38.<\/li>\n<li>G\u00fcrer Karagedikli and Ali Co\u015fkun Tun\u00e7er (2021), \u201cHouse prices in the Ottoman Empire: evidence from eighteenth-century Edirne\u201d, <em>Economic History Review<\/em>, 74, 1 (2021), pp.6-33.<\/li>\n<li>G\u00fcrer Karagedikli and Yaron Ben-Naeh (2020), \u201cCaptives or crooks? Pirates, impostors, and Jewish communities in the eighteenth-century Ottoman Empire\u201d, <em>Mediterranean Historical Review<\/em>, 35, 2 (2020), pp.189-209.<\/li>\n<li>G\u00fcrer Karagedikli (2018), \u201cOverlapping boundaries in the city: mahalle and kahal in the early modern Ottoman urban context\u201d, <em>Journal of the Economic and Social History of the Orient<\/em>, 61, 4 (2018), pp. 650-692.<\/li>\n<li>G\u00fcrer Karagedikli and Ali Co\u015fkun Tun\u00e7er (2018), \u201cMicro-credit in the Ottoman Empire: a review of cash waqfs in transition to modern banking\u201d in D\u2019Maris Coffman, Cinzia Lorandini, Marcella Lorenzini (eds.), <em>Financing in Europe: Evolution, Coexistence and Complementarity of Lending Practices from the Middle Ages to Modern Times<\/em> (London: Palgrave Macmillan, 2018), pp.237-266. Doi: 10.1007\/978-3-319-58493-5_10<\/li>\n<li>G\u00fcrer Karagedikli, \u201cJewish Community Leaders\u2019 Petition of Complaint, 1786: Jewish Musicians in Istanbul\u201d in Linda Darling (ed.), <em>Ottoman History Reader<\/em> (Cambridge: Cambridge University Press, 2026) (forthcoming)<\/li>\n<li>G\u00fcrer Karagedikli and Ali Co\u015fkun Tun\u00e7er, \u201cReligion, Gender, and Inequality in Ottoman Urban Housing Markets, 1620\u20131880\u201d <em>The Economic History Review<\/em> (under review)<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>\u0413\u044e\u0440\u0435\u0440 \u041a\u0430\u0440\u0430\u0433\u0435\u0434\u0438\u043a\u043b\u0438 \u0435 \u0434\u043e\u0446\u0435\u043d\u0442 \u0432 \u0411\u043b\u0438\u0437\u043a\u043e\u0438\u0437\u0442\u043e\u0447\u043d\u0438\u044f \u0442\u0435\u0445\u043d\u0438\u0447\u0435\u0441\u043a\u0438 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 (METU) \u0432 \u0410\u043d\u043a\u0430\u0440\u0430, \u043a\u044a\u0434\u0435\u0442\u043e \u043f\u043e\u043b\u0443\u0447\u0430\u0432\u0430 \u0434\u043e\u043a\u0442\u043e\u0440\u0441\u043a\u0430\u0442\u0430 \u0441\u0438 \u0441\u0442\u0435\u043f\u0435\u043d \u043f\u0440\u0435\u0437 2017 \u0433. \u0421\u043b\u0435\u0434 \u0442\u043e\u0432\u0430 \u043f\u043e\u043b\u0443\u0447\u0430\u0432\u0430 \u043f\u043e\u0441\u0442\u0434\u043e\u043a\u0442\u043e\u0440\u0441\u043a\u0430 \u0438\u0437\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u0442\u0435\u043b\u0441\u043a\u0430 \u0441\u0442\u0438\u043f\u0435\u043d\u0434\u0438\u044f \u201e\u041b\u0435\u0439\u0434\u0438 \u0414\u0435\u0439\u0432\u0438\u0441\u201c \u0432 \u0415\u0432\u0440\u0435\u0439\u0441\u043a\u0438\u044f \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442&#8230;<\/p>\n","protected":false},"featured_media":22404,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false},"country":[91],"pl-categs":[65],"acf":[],"_links":{"self":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/profile\/22406"}],"collection":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/profile"}],"about":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/types\/profile"}],"replies":[{"embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/comments?post=22406"}],"version-history":[{"count":5,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/profile\/22406\/revisions"}],"predecessor-version":[{"id":22421,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/profile\/22406\/revisions\/22421"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/media\/22404"}],"wp:attachment":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/media?parent=22406"}],"wp:term":[{"taxonomy":"country","embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/country?post=22406"},{"taxonomy":"pl-categs","embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/pl-categs?post=22406"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}