{"id":16091,"date":"2023-11-03T14:56:53","date_gmt":"2023-11-03T12:56:53","guid":{"rendered":"https:\/\/test.cas.bg\/?post_type=tribe_events&#038;p=16091"},"modified":"2023-11-03T14:57:33","modified_gmt":"2023-11-03T12:57:33","slug":"%d1%81%d0%b5%d0%bc%d0%b8%d0%bd%d0%b0%d1%80-%d0%b2-%d1%80%d0%b0%d0%bc%d0%ba%d0%b8%d1%82%d0%b5-%d0%bd%d0%b0-%d0%bc%d0%b5%d0%b6%d0%b4%d1%83%d0%bd%d0%b0%d1%80%d0%be%d0%b4%d0%bd%d0%b8%d1%8f-%d0%bf%d1%80","status":"publish","type":"tribe_events","link":"https:\/\/cas.bg\/bg\/sabitie\/%d1%81%d0%b5%d0%bc%d0%b8%d0%bd%d0%b0%d1%80-%d0%b2-%d1%80%d0%b0%d0%bc%d0%ba%d0%b8%d1%82%d0%b5-%d0%bd%d0%b0-%d0%bc%d0%b5%d0%b6%d0%b4%d1%83%d0%bd%d0%b0%d1%80%d0%be%d0%b4%d0%bd%d0%b8%d1%8f-%d0%bf%d1%80\/","title":{"rendered":"\u0421\u0435\u043c\u0438\u043d\u0430\u0440 \u0432 \u0440\u0430\u043c\u043a\u0438\u0442\u0435 \u043d\u0430 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u044f \u043f\u0440\u043e\u0435\u043a\u0442 \u201e\u0418\u0441\u0442\u043e\u0440\u0438\u043e\u0433\u0440\u0430\u0444\u0441\u043a\u0438 \u0432\u043e\u0439\u043d\u0438 \u043d\u0430 \u0411\u0430\u043b\u043a\u0430\u043d\u0438\u0442\u0435\u201c"},"content":{"rendered":"<style type=\"text\/css\"><\/style><p>\u041d\u0430<strong> 3 \u043d\u043e\u0435\u043c\u0432\u0440\u0438 2023 \u0433. \u043e\u0442 16:30 \u0447.<\/strong> \u0432 \u0426\u0435\u043d\u0442\u044a\u0440 \u0437\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u043d\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0421\u043e\u0444\u0438\u044f \u0449\u0435 \u0441\u0435 \u043f\u0440\u043e\u0432\u0435\u0434\u0435 \u0431\u0430\u043b\u043a\u0430\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u043d \u0441\u0435\u043c\u0438\u043d\u0430\u0440, \u0447\u0430\u0441\u0442 \u043e\u0442 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u044f \u043f\u0440\u043e\u0435\u043a\u0442 \u201e\u0418\u0441\u0442\u043e\u0440\u0438\u043e\u0433\u0440\u0430\u0444\u0441\u043a\u0438 \u0432\u043e\u0439\u043d\u0438 \u043d\u0430 \u0411\u0430\u043b\u043a\u0430\u043d\u0438\u0442\u0435\u201c, \u0444\u0438\u043d\u0430\u043d\u0441\u0438\u0440\u0430\u043d \u043e\u0442 \u0424\u043e\u043d\u0434\u0430 \u0437\u0430 \u043d\u0430\u0443\u0447\u043d\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f. \u0412 \u043d\u0435\u0433\u043e \u0449\u0435 \u0432\u0437\u0435\u043c\u0430\u0442 \u0443\u0447\u0430\u0441\u0442\u0438\u0435 <strong>\u041d\u0430\u0442\u0430\u043b\u0438 \u041a\u043b\u0435\u0439\u0435<\/strong> \u043e\u0442 \u0412\u0438\u0441\u0448\u0430\u0442\u0430 \u0448\u043a\u043e\u043b\u0430 \u0437\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u043d\u0438 \u043d\u0430\u0443\u043a\u0438 \u0438 \u041d\u0430\u0446\u0438\u043e\u043d\u0430\u043b\u043d\u0438\u044f \u0446\u0435\u043d\u0442\u044a\u0440 \u0437\u0430 \u043d\u0430\u0443\u0447\u043d\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0432 \u041f\u0430\u0440\u0438\u0436 \u0438 <strong>\u041d\u0435\u0434\u0438\u043c \u0420\u0430\u0431\u0438\u0447<\/strong> \u043e\u0442 \u0418\u043d\u0441\u0442\u0438\u0442\u0443\u0442\u0430 \u0437\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u0432 \u0421\u0430\u0440\u0430\u0435\u0432\u043e. \u0421\u0435\u043c\u0438\u043d\u0430\u0440\u044a\u0442 \u0449\u0435 \u0441\u0435 \u043f\u0440\u043e\u0432\u0435\u0434\u0435 \u043d\u0430 \u0430\u043d\u0433\u043b\u0438\u0439\u0441\u043a\u0438 \u0435\u0437\u0438\u043a.<\/p>\n<p>\u041d\u0430\u0442\u0430\u043b\u0438 \u041a\u043b\u0435\u0439\u0435 \u0449\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438 \u0442\u0435\u043c\u0430\u0442\u0430<\/p>\n<h3>Writing post-imperial state-building in a new way. The case of Albania (1920-1939)<\/h3>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435: How to capture and understand the Albanian state-building process during the Interwar and post-imperial transformation of its social spaces? The idea is to make as a snapshot movement, not fixing the lens on the institutions as we usually observe them, nor fixing it only on the trajectories of individuals that would show the importance of infra- or transnational dynamics, but making the &#8222;camera&#8220; constantly moving in order to follow the process in its movement to better grasp the complexity of the dynamics at play of a &#8222;state in society&#8220; in the making.<\/p>\n<hr \/>\n<p>\u041d\u0435\u0434\u0438\u043c \u0420\u0430\u0431\u0438\u0447 \u0449\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438 \u0442\u0435\u043c\u0430\u0442\u0430<\/p>\n<h3>Contemporary Perceptions of the Middle Ages in Bosnia and Herzegovina<\/h3>\n<p>\u0420\u0435\u0437\u044e\u043c\u0435: The Middle Ages used to be more important than right now. In recent decades, it has largely disappeared from the programs of state-supported institutions in Central and Western Europe, as well as from political slogans. However, in the Balkans, the Middle Ages are more relevant than ever.<\/p>\n<p>In Bosnia and Herzegovina, the Middle Ages made a big comeback in political discourse right before the dissolution of Yugoslavia in the late 1980s and early 1990s. The motive for such a lecture is primarily the growing interest in the Middle Ages in the last years among all three dominant nations in Bosnia and Herzegovina. In this lecture, I will try to point out the possible reasons as well as their manifestations in the public space.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u041d\u0430 3 \u043d\u043e\u0435\u043c\u0432\u0440\u0438 2023 \u0433. \u043e\u0442 16:30 \u0447. \u0432 \u0426\u0435\u043d\u0442\u044a\u0440 \u0437\u0430 \u0430\u043a\u0430\u0434\u0435\u043c\u0438\u0447\u043d\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0421\u043e\u0444\u0438\u044f \u0449\u0435 \u0441\u0435 \u043f\u0440\u043e\u0432\u0435\u0434\u0435 \u0431\u0430\u043b\u043a\u0430\u043d\u0438\u0441\u0442\u0438\u0447\u0435\u043d \u0441\u0435\u043c\u0438\u043d\u0430\u0440, \u0447\u0430\u0441\u0442 \u043e\u0442 \u043c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u043d\u0438\u044f \u043f\u0440\u043e\u0435\u043a\u0442 \u201e\u0418\u0441\u0442\u043e\u0440\u0438\u043e\u0433\u0440\u0430\u0444\u0441\u043a\u0438 \u0432\u043e\u0439\u043d\u0438 \u043d\u0430 \u0411\u0430\u043b\u043a\u0430\u043d\u0438\u0442\u0435\u201c, \u0444\u0438\u043d\u0430\u043d\u0441\u0438\u0440\u0430\u043d \u043e\u0442 \u0424\u043e\u043d\u0434\u0430&#8230;<\/p>\n","protected":false},"author":1,"featured_media":16089,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"_tribe_events_status":"","_tribe_events_status_reason":""},"tags":[],"tribe_events_cat":[],"acf":[],"_links":{"self":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/tribe_events\/16091"}],"collection":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/tribe_events"}],"about":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/types\/tribe_events"}],"author":[{"embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/comments?post=16091"}],"version-history":[{"count":0,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/tribe_events\/16091\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/media\/16089"}],"wp:attachment":[{"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/media?parent=16091"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/tags?post=16091"},{"taxonomy":"tribe_events_cat","embeddable":true,"href":"https:\/\/cas.bg\/bg\/wp-json\/wp\/v2\/tribe_events_cat?post=16091"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}